Results for 'John J. Battle'

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  1.  1
    The metaphysical presuppositions of the philosophy of John Dewey.John J. Battle - 1951 - Fribourg,: Fribourg.
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  2.  17
    Athletes breaking bad: essays on transgressive sports figures.John C. Lamothe & Donna J. Barbie (eds.) - 2020 - Jefferson, North Carolina: McFarland & Company.
    At their basic level, sporting events are about numbers: wins and losses, percentages and points, shots and saves, clocks and countdowns. However, sports narratives quickly leave the realm of statistics. The stories we tell and retell, sometimes for decades, make sports dramatic and compelling. Just like any great drama, sports imply conflict, not just battles on the field of play, but clashes of personalities, goals, and strategies. In telling these stories, we create heroes, but we also create villains. This book (...)
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  3.  9
    The Battle of the Two Philosophies, by an Inquirer [L.F.M. Phillipps. a Study of J.S. Mill's an Examination of Sir William Hamilton's Philosophy].Lucy F. March Phillipps & John Stuart Mill - 2022 - Legare Street Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  4.  23
    J. HALDON, The Byzantine Wars: Battles and campaigns of the Byzantine era.Paul Meinrad Strässle - 2003 - Byzantinische Zeitschrift 95 (1):173-175.
    John Haldons (H.) reich illustrierte Monographie vermittelt einen weiterführenden Einblick in die komplexen Zusammenhänge von Kriegführung und militärischer Organisation im Byzanz des 6. bis 12. Jh.s.
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  5.  33
    Problems of space and time.John Jamieson Carswell Smart - 1964 - New York,: Macmillan.
    Part I. Space and Time in the History of Philosophy. The Concept of Space in Antiquity / Max Jammer. -- Aristotle and the Sea Battle / G.E.M. Anscombe. -- Questions About Time / St. Augustine. -- Space and Matter / Renè Descartes. -- Absolute Space and Time / Isaac Newton. -- The Relational Theory of Space and Time / Gottfried Leibniz. -- Place, Extension and Duration / John Locke. -- Transcendental Ideality of Space and Time / Immanuel Kant. (...)
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  6.  36
    Soldiers and Ghosts: A History of Battle in Classical Antiquity (review).Everett L. Wheeler - 2006 - American Journal of Philology 127 (2):305-309.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 127.2 (2006) 305-309 [Access article in PDF] J. E. Lendon. Soldiers and Ghosts: A History of Battle in Classical Antiquity. New Haven: Yale University Press, 2005. xii + 468 pp. 10 maps. 31 black-and-white figs. Cloth, $35. Necessity, just as a craft, always causes innovations to prevail, and although for a city at peace fixed norms are best, there is need of much contrivance (...)
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  7. Calvin: Institutes of the Christian Religion.John T. McNeill & Ford Lewis Battles - 1960
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  8.  80
    What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr, Gilles Deleuze, Felix Guattari, Hugh Tomlinson, Graham Burchell & Tom Conley - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181.
  9.  37
    Farmers’ perceptions of climate change: identifying types.John J. Hyland, Davey L. Jones, Karen A. Parkhill, Andrew P. Barnes & A. Prysor Williams - 2016 - Agriculture and Human Values 33 (2):323-339.
    Ambitious targets to reduce greenhouse gas emissions from agriculture have been set by both national governments and their respective livestock sectors. We hypothesize that farmer self-identity influences their assessment of climate change and their willingness to implement measures which address the issue. Perceptions of climate change were determined from 286 beef/sheep farmers and evaluated using principal component analysis. The analysis elicits two components which evaluate identity, and two components which evaluate behavioral capacity to adopt mitigation and adaptation measures. Subsequent Cluster (...)
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  10. The Kalām Cosmological Argument, the Big Bang, and Atheism.John J. Park - 2016 - Acta Analytica 31 (3):323-335.
    While there has been much work on cosmological arguments, novel objections will be presented against the modern day rendition of the Kalām cosmological argument as standardly articulated by William Lane Craig. The conclusion is reached that this cosmological argument and several of its variants do not lead us to believe that there is inevitably a supernatural cause to the universe. Moreover, a conditional argument for atheism will be presented in light of the Big Bang Theory.
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  11. Hedonism.John J. Tilley - 2012 - In Ruth Chadwick (ed.), Encyclopedia of Allpied Ethics, 2nd ed. Academic Press. pp. 566-73.
    This article covers four types of hedonism: ancient hedonism; ethical hedonism; axiological hedonism; and psychological hedonism. It concentrates on the latter two types, both by clarifying them and by discussing arguments in their behalf. It closes with a few words about the relevance of those positions to applied ethics.
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  12. Wollaston, William.John J. Tilley - 2021 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Hoboken, NJ: Wiley.
    This is a brief reference article on William Wollaston's moral theory, including some influential objections to it.
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  13.  23
    In and Out of the Box: Bashir Makhoul’s Forbidden City.John Beck - 2012 - Theory, Culture and Society 29 (7-8):341-357.
    Bashir Makhoul’s Beijing installation Enter Ghost, Exit Ghost is a maze made out of lenticular images of a Palestinian village that leads to a stack of cardboard boxes that could be a town, a military training camp, or just a heap of damaged packing containers. This article reads the installation through an initial misrecognition, seeing the boxes as a version of ancient Anasazi cliff dwellings. This displacement, where one place recalls somewhere else, is pursued through a discussion of W.J.T. Mitchell’s (...)
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  14. The Composition of Aristotle's Athenaion Politeia.John J. Keaney - 1994 - American Journal of Philology 115 (4):613-617.
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  15. Eschatological ultimacy and the best possible hereafter.John J. Davenport - 2002 - Ultimate Reality and Meaning 25 (1):36-67.
    This paper argues that the eschatological dimension of religion is distinct from other fundamental dimensions, including moral grounding, the ontological basis of reality, and the constitution of persons. It responds in particular to Tibor Horvath's conception of the category of ultimate reality. It also argues that eschatological hereafters imply something akin to an higher-time A-series, in that the hereafter can be conceived as a temporal order beyond currently existing time.
     
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  16.  45
    Material Implication and Intentionality.John J. Doyle - 1954 - New Scholasticism 28 (3):272-285.
  17.  32
    Classical aversive conditioning of human digital volume-pulse change and tests of the preparatory-adaptive-response interpretation of reinforcement.John J. Furedy & Anthony N. Doob - 1971 - Journal of Experimental Psychology 89 (2):403.
  18. (2 other versions)Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume XIII, 1997.John J. Cleary - 1999
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  19.  34
    The romance of balancing selection versus the Sober alternatives: Let the data rule.J. McGrath John - 2006 - Behavioral and Brain Sciences 29 (4):417-418.
    Schizophrenia has attracted more than its fair share of evolutionary-based theories. The theories involving balancing selection are based on the assumption that the incidence of schizophrenia is invariant across time and place. Modern epidemiology allows us to reject this dogmatic belief. Once variations in the genetic and epidemiological landscape of schizophrenia are acknowledged, more productive research models can be generated. (Published Online November 9 2006).
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  20.  46
    Church and State.John J. McLaughlin - 1952 - Thought: Fordham University Quarterly 27 (4):569-571.
  21.  20
    Pining for Courts to Resolve Intractable Disputes Between Families and Physicians Is a Pipe Dream.John J. Paris & Andrew Hawkins - 2015 - American Journal of Bioethics 15 (8):39-40.
  22.  19
    Genres, Hybrids, Crossings: Mixings, Samplings, Mash-Ups.John J. Stuhr - 2015 - Journal of Speculative Philosophy 29 (1):4-15.
    ABSTRACT I begin by considering the nature of philosophy understood as a genre of writing. I claim that genres are impure, porous, changing sites of inclusion and exclusion that are anything but natural kinds. Furthermore, I suggest that works of poetry, drama, painting, dance, and other arts may profitably be understood as works of philosophy and that philosophy itself may profitably be understood as an art, as performance work. I support this claim by an analysis of philosophy's canon as historicist, (...)
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  23.  68
    Embodied anomaly resolution in molecular genetics: A case study of RNAi.John J. Sung - 2008 - Foundations of Science 13 (2):177-193.
    Scientific anomalies are observations and facts that contradict current scientific theories and they are instrumental in scientific theory change. Philosophers of science have approached scientific theory change from different perspectives as Darden (Theory change in science: Strategies from Mendelian genetics, 1991) observes: Lakatos (In: Lakatos, Musgrave (eds) Criticism and the growth of knowledge, 1970) approaches it as a progressive “research programmes” consisting of incremental improvements (“monster barring” in Lakatos, Proofs and refutations: The logic of mathematical discovery, 1976), Kuhn (The structure (...)
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  24.  10
    The Actual Infinite in Aristotle.John King-Farlow - 1988 - The Thomist 52 (3):427-444.
    In lieu of an abstract, here is a brief excerpt of the content:THE ACTUAL INFINITE IN ARISTOTLE Prolegomena: Philosophy and Theology Related HENEVER PHILOSOPHY is taken to be the handmaiden of theology, then the autonomy of reason is destroyed." Such a daim should be distinguished from a still 1stronger thesis. Compare: " A philosopher may not legitimately try to fortify an argument by bringing in new premises from another discipline which has a special aura of authority." Quite how Aristotle would (...)
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  25.  17
    Book Review: Literature as Sheltering the Human. [REVIEW]John Durham Peters - 1995 - Philosophy and Literature 19 (2):387-388.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Literature as Sheltering the HumanJohn Durham PetersLiterature as Sheltering the Human, by Frederic Will; 203 pp. Lewiston, Maine: Edwin Mellen Press, 1993, $69.95.This volume contains thirteen essays by Frederic Will, poet, critic, ex-professor of literature, autobiographer, translator, man of letters. All concern the peculiar powers of literature to offer spiritual comfort and protection against the storms of life.A cluster of four theoretical essays begins the collection. The first (...)
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  26.  80
    Existentialism. [REVIEW]John J. Ansbro - 1969 - Philosophical Studies (Dublin) 18:327-329.
    Most of Kierkegaard’s thought can best be understood as a series of reactions to what he regarded as the excesses of Hegelian speculation. In this work Professor Hamilton provides a stimulating and comprehensive examination of these reactions. He explains in detail how Hegel’s method of direct communication with its claim to the possession of total truth provoked Kierkegaard to imitate Socrates’ ‘maieutic art’ by employing indirect communication through the use of pseudonyms. Then too, Hegel’s preoccupation with the development of the (...)
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  27.  60
    The Latin Poets. [REVIEW]John J. Savage - 1950 - Thought: Fordham University Quarterly 25 (2):362-363.
  28.  56
    The Philosophy of Alfred North Whitehead. [REVIEW]John J. Wellmuth - 1942 - Thought: Fordham University Quarterly 17 (3):545-547.
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  29.  49
    Herodotus and Images of Tyranny: The Tyrants of Corinth.Vivienne J. Gray - 1996 - American Journal of Philology 117 (3):361-389.
    In lieu of an abstract, here is a brief excerpt of the content:Herodotus and Images of Tyranny:The Tyrants of CorinthVivienne J. GrayIntroductionThis paper considers Herodotus' presentation of the tyrants of Corinth (3.48–53, 5.92) and some recent readings of the same.1 The speech that Herodotus puts into the mouth of Socles of Corinth (5.92) is a main source for the tyranny of Cypselus and Periander, and also for the relations of the Spartans with their Peloponnesian allies and Athens, for it seems (...)
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  30. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  31. Institution of the Christian Religion.John Calvin, Ford Lewis Battles & T. H. L. Parker - 1975
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  32.  50
    President John J. McDermott's letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  33.  41
    Joseph Schear : Mind, reason, and being-in-the-world: The McDowell–Dreyfus debate: New York: Routledge, 2013, ISBN: 0415485878, $39.95. [REVIEW]Eric J. Mohr - 2014 - Continental Philosophy Review 47 (2):239-242.
    Joseph Schear provides us with a much-needed compilation of this whole “battle of myths” that began when Hubert Dreyfus presented a challenge to John McDowell’s theory of perception with his 2005 Presidential Address to the American Philosophical Association. Although, back then, the terms of the debate were presented in the context of McDowell’s reading of Aristotle and phronēsis, they have since been taken up in their own right. Dreyfus claims that conceptual capacities cannot be pervasive in perceptual experience (...)
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  34. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  35. Cultural Relativism.John J. Tilley - 2024 - In Ritzer George (ed.), Wiley-Blackwell Encyclopedia of Sociology. Wiley-Blackwell.
  36.  80
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  37. Rethinking Linguistic Relativity.John J. Gumperz & Stephen C. Levinson (eds.) - 1996 - Cambridge University Press.
    This book reexamines ideas about linguistic relativity in the light of new evidence and changes in theoretical climate.
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  38.  18
    The Great Delusion: Liberal Dreams and International Realities.John J. Mearsheimer - 2018 - Yale University Press.
    _A major theoretical statement by a distinguished political scholar explains why a policy of liberal hegemony is doomed to fail_ In this major statement, the renowned international-relations scholar John Mearsheimer argues that liberal hegemony, the foreign policy pursued by the United States since the Cold War ended, is doomed to fail. It makes far more sense, he maintains, for Washington to adopt a more restrained foreign policy based on a sound understanding of how nationalism and realism constrain great powers (...)
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  39.  50
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - New York, NY, United States of America: Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  40. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  41. Self-identity and personal identity.John J. Drummond - 2021 - Phenomenology and the Cognitive Sciences 20 (2):235-247.
    The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity. Personal identity, by contrast, is rooted in the content of the particular flow of experience, in particular and primarily, in the convictions adopted passively or actively in reflection by a self-identical subject in the light of her social and traditional inheritances. Secondarily, a person’s identity (...)
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  42. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  43. (1 other version)Historical dictionary of Husserl's philosophy.John J. Drummond - 2008 - Lanham, Md.: Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  44.  79
    Aristotle and mathematics: aporetic method in cosmology and metaphysics.John J. Cleary - 1995 - New York: E.J. Brill.
    This book examines Aristotle's critical reaction to the mathematical cosmology of Plato's Academy, and traces the aporetic method by which he developed his own ...
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  45. The Philosophy of John Dewey: Volume 1. The Structure of Experience. Volume 2: The Lived Experience.John J. McDermott (ed.) - 1981 - University of Chicago Press.
    John J. McDermott's anthology, _The Philosophy of John Dewey_, provides the best general selection available of the writings of America's most distinguished philosopher and social critic. This comprehensive collection, ideal for use in the classroom and indispensable for anyone interested in the wide scope of Dewey's thought and works, affords great insight into his role in the history of ideas and the basic integrity of his philosophy. This edition combines in one book the two volumes previously published separately. (...)
     
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  46.  72
    (1 other version)Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  47.  59
    What’s wrong with evolutionary biology?John J. Welch - 2017 - Biology and Philosophy 32 (2):263-279.
    There have been periodic claims that evolutionary biology needs urgent reform, and this article tries to account for the volume and persistence of this discontent. It is argued that a few inescapable properties of the field make it prone to criticisms of predictable kinds, whether or not the criticisms have any merit. For example, the variety of living things and the complexity of evolution make it easy to generate data that seem revolutionary, and lead to disappointment with existing explanatory frameworks. (...)
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  48.  34
    Pragmatic Fashions: Pluralism, Democracy, Relativism, and the Absurd.John J. Stuhr - 2015 - Bloomington: Indiana University Press.
    John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version (...)
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  49.  73
    Narrative Identity, Autonomy, and Mortality: From Frankfurt and Macintyre to Kierkegaard.John J. Davenport - 2011 - New York: Routledge.
    In the last two decades, interest in narrative conceptions of identity has grown exponentially, though there is little agreement about what a "life-narrative" might be. In connecting Kierkegaard with virtue ethics, several scholars have recently argued that narrative models of selves and MacIntyre's concept of the unity of a life help make sense of Kierkegaard's existential stages and, in particular, explain the transition from "aesthetic" to "ethical" modes of life. But others have recently raised difficult questions both for these readings (...)
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  50. Cultural Relativism.John J. Tilley - 2000 - Human Rights Quarterly 22 (2):501–547.
    In this paper I refute the chief arguments for cultural relativism, meaning the moral (not the descriptive) theory that goes by that name. In doing this I walk some oft-trodden paths, but I also break new ones. For instance, I take unusual pains to produce an adequate formulation of cultural relativism, and I distinguish that thesis from the relativism of present-day anthropologists, with which it is often conflated. In addition, I address not one or two, but eleven arguments for cultural (...)
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